Why does the mishnah list that the reading for pesach is parshas hamoados, but on succos mention that we read the korbanos on chol hamoed? Tosafos already points out that out minhag is always to be maftir with korbanos, but the mishnah leaves them out. This seems to strengthen the question as to why we mention them on Succos.
There are 2 requirements in the krias hatorah of moadim. 1. To read inyana d'yoma based on the drasha at the end of the mishna "sheyihu korin kol echad v'echad b'zmano". 2. To read the korbanos of that day based on tosafos who quotes the gemara in yoma 31b that the reading is equivalent to sacrificing them. The mishna is only listing the readings of inyana d'yoma (#1). We see from here that the gemara considers the inyana d'yoma of pesach to read the mitzvos related to pesach i.e. matzah, chometz. But the mishnah considers the inyana d'yoma of succos to be the Parei Hachag. The korbanos that are pochsin v'holchin are an integral part of the yom as the maharsha (succah 55b) brings from the midrash to symbolize that the nations of the world will be pocheis v'holeich.
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